For almost 1,900 years, every Christian agreed: Christ's prophecy about the Second Temple in Jerusalem was fulfilled in 70 AD. Then Dispensationalism invented a new interpretation. Discover what the Church Fathers actually taught—and why the 'Western Wall' objection fails. THE TRUTH WILL SHOCK YOU!
Can you be BOTH Jewish and Christian? The Church's answer will shock you. This video uses 2,000 years of proof—Scripture, Church Fathers, and 3 Ecumenical Councils—to show why "Messianic Judaism" and "Jewish Catholicism" are theological impossibilities. The evidence is undeniable.
What Is Sicut Judaeis Non? It was the official Church policy on how to deal with the Jews, starting in the Middle Ages, and lasting until the fall of Christendom in the Modern age. It relied on theology to implement both protection and restrictions of Jews in Christian society. Let's dive in!
What are the Noahide Laws? What does the Jewish Talmud say about the Noahide Laws, in Sanhedrin 56a-59a? Are they good for Christians or not? Do Jews apply them fairly to both Jews and Gentiles, or do they hold double-standards? Find out by watching this video! Please like, comment, and share!
Here is a podcast episode where we talk about how when doing Catholic Action many Catholics will just completely destroy solidarity in groups by wanting to stop everything to debate the legitimacy of the Pope, Vatican II, Novus Ordo, etc. Please share this podcast if you like it. May God reward you!
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Isaiah 65:1–15 — God is found by the Gentiles, who become His new servants, while He stretches His hands to a rebellious people who reject Him, the Jews. St. Paul cites this in Romans 10. The Church Fathers identify the "new name" of God's servants: Christians. Christtheking.info
Jeremiah 31:31-34: God promised to the Jews, through a Jewish prophet, a New Covenant "not according to" Sinai. Hebrews 8 confirms the former Covenant was made old. A traditional Catholic analysis with Scripture, Justin Martyr, Cyprian, Augustine, Aquinas, Florence, and Pius XII.
Lost for centuries and restored in 1940, Melito of Sardis' Peri Pascha (c. A.D. 170) is one of the earliest and most severe surviving Paschal Adversus Judaeos homilies that explicitly accuses the Jews of deicide. We examine his Passover typology and his indictment of Israel in the death of Christ.
