Ephesians 2:11 (–22: The death-warning stone barrier in Herod's Temple was the perfect image of the Old Covenant's Jewish ethnic order. Christ destroyed both the sign and reality, opening the New Covenant to the Gentiles. Full analysis: Chrysostom, Aquinas, Lapide, Council of Florence.
Can you be BOTH Jewish and Christian? The Church's answer will shock you. This video uses 2,000 years of proof—Scripture, Church Fathers, and 3 Ecumenical Councils—to show why "Messianic Judaism" and "Jewish Catholicism" are theological impossibilities. The evidence is undeniable.
For almost 1,900 years, every Christian agreed: Christ's prophecy about the Second Temple in Jerusalem was fulfilled in 70 AD. Then Dispensationalism invented a new interpretation. Discover what the Church Fathers actually taught—and why the 'Western Wall' objection fails. THE TRUTH WILL SHOCK YOU!
What Is Sicut Judaeis Non? It was the official Church policy on how to deal with the Jews, starting in the Middle Ages, and lasting until the fall of Christendom in the Modern age. It relied on theology to implement both protection and restrictions of Jews in Christian society. Let's dive in!
Here is a podcast episode where we talk about how when doing Catholic Action many Catholics will just completely destroy solidarity in groups by wanting to stop everything to debate the legitimacy of the Pope, Vatican II, Novus Ordo, etc. Please share this podcast if you like it. May God reward you!
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The Prodigal Son's elder brother, angry at the feast for his repentant sibling, has long been read by the Fathers as a figure of Israel at the threshold of the New Covenant. Augustine, Cyril of Alexandria, Lapide, and Romans 11 examined. Part III of the Elder Brother trilogy.
St. Peter takes Israel's own covenant titles from Exodus 19 and Hosea — chosen race, royal priesthood, holy nation — from the Jews and hands them to the Church. A Catholic look at 1 Peter 2:9–10 with Scripture, the Fathers, Lapide, and the Magisterium who read it the same way.
The Disputation of Paris in 1240: Rabbi Yechiel mounted the best defense of the Jewish Talmud that medieval Judaism could offer. It still failed. A deep dive into the charges, his defenses, why the Church rejected them — and how the Talmud question continued from Paris to Rome.
